Bayard Rustin was a black Civil Rights activist, a close associate of Martin Luther King, and an advocate of gay and lesbian rights, and a Quaker.
Rustin was born in West Chester, Pennsylvania and was brought up by his grandmother, who had been raised as a Quaker. He himself became a Quaker in 1936, shortly before moving to New York where he lived most of his adult life. He was a pacifist and a primary influence in bringing non-violent resistance into the American Civil Rights Movement, much inspired by Gandhi’s approach in India.
In 1941, he joined the pacifist Fellowship of Reconciliation. He protested against segregation within the armed forces, and worked with the American Friends Service Committee to protect the property of interned Japanese Americans.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
After the War, he took part in the Journey of Reconciliation across four southern States, to protest against illegal segregation in inter-state travel. He was arrested, along with his fellow protestors, several times in the course of the journey and in North Carolina was sentenced to thirty days on a chain gang. The protest became a model for future ‘Freedom Rides’.
In 1956, he was asked to advise Martin Luther King on the application of non-violent resistance to the boycott of public transport in Montgomery, Alabama. In August 1963, Rustin had the mammoth task of organising the March on Washington for Jobs and Freedom – a rally attended by twenty thousand people that culminated in King’s ‘I have a dream’ speech. In 1968, shortly before King’s assassination, he drafted the ‘Economic Bill of Rights’ which called for – among other things – a meaningful job and a living wage for people of all colours.
Rustin’s concern for Human Rights was never confined to black Americans. In the 1940s and 50s, He supported independence movements in India, Ghana and Nigeria. In the 1970s and 1980s, Rustin became an election and human rights observer in countries like Chile, El Salvador, Grenada, Haiti, Poland, and Zimbabwe. As Vice Chairman of the International Rescue Committee he participated in the international March for Survival on the Thai-Cambodian border and helped raise awareness of the plight of the Vietnamese boat people. He was Co-Chairman of the Citizens Commission on Indochinese Refugees and helped found the National Emergency Coalition for Haitian Refugees.
Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination… It is in this sense that gay people are the new barometer for social change… The question of social change should be framed with the most vulnerable group in mind: gay people.
Rustin fell ill during a human rights expedition to Haiti in 1987 and died shortly after from a perforated appendix.
His life was documented in the film Brother Outsider.
His collected writings were published in A Time On Two Crosses.